Jeff Lincicome's Reflections

Monday, March 13, 2006

Mother's Feet


I don't know how your life of faith works, but mine is all about the rabbit trails. Every once in a while something catches my attention -- in Scripture, in culture, from an experience, or from a speaker I've heard -- and I find myself engaged in the subject wanting to know more and more about it, trying to get underneath it to really understand what God is teaching me from another point of view. I've done this with authors (Brennan Manning), music (U2 and Rich Mullins), churches (I studied the Catholic Church for over a year to try and understand its teachings), Saints (St. Francis -one cool dude) and monastacism. I find that the more I try and understand these Christians, or these different expressions of the Christian faith, the more my own faith grows. Plus, you can become really interesting at dinner parties (just kidding).

Anyways, my current rabbit trail has to do with what it means for us to identify with the poor. This is a tough one for me, someone who has grown up in the upper middle-class, privaleged USA. I love the poor and "the least of these" and I'm sure all of us who profess Christ say we do. But how do I love them with my life?

In about September, the magazine Christianity Today had a cover story on a guy named Shane Claiborne, who is the co-founder of The Simple Way, which is a group of Christians who have chosen to live together in the poorest section of Philadelphia, to unite with the poor, the homeless and the oppressed, in an effort to live out their Christian faith in the radical way that Jesus did. A few months later I heard Shane speak (on-line, not in person) on a book he has just written about his convictions and the genesis of The Simple Way. The book is called The Irresistable Revolution and if you want a book that will rock your world, pick it up. I guarantee you will be offended in your sensibilities, but also convicted in your spirit.

In a nutshell, Claiborne is about 30 years old (I'm guessing), grew up in East Tennessee living the quintessential Christian life. He had a nice big church, was popular at youth group, went to lots of camps and church activities, and stayed pretty well sheltered in his Christian life. But after reading more and more about Jesus, he came to see that he was believing in Jesus, but wasn't doing too much to follow him. At college in Philadelphia, he and his friends started hanging out with the people that Jesus hung out with -- the left-outs of society, the homeless, the poor, the disadvantaged. Eventually the call was so strong that he started a community living among these people (who were now his people), and encouraging sheltered, privileged white folks like me to come and experience community, love, and Jesus amidst the one's Jesus called "blessed" (the least of these).

One summer, Shane went to Calcutta to work with Mother Theresa. He tells this story (p.167).
"Mother Theresa was one of those people who sacrificed great privilege because sheencountered such great need. People often ask me what Mother Theresa was like. Sometimes it's like they wonder if she glowed in the dark or had a halo. She was short, wrinkled, and precious, maybe even a little ornery, like a beautiful, wise old granny. But there is one thing I will never forget -- her feet. Her feet were deformed. Each morning in Mass, I would stare at them. I wondered if she had contracted leprosy. But I wasn't going to ask, of course. "Hey Mother, what's wrong with your feet?" One day a sister said to us, "Have you noticed her feet?" We nodded, curious. She said, "Her feet are deformed because we get just enough donated shoes for everyone, and Mother does not want anyone to get stuck wiht the worst pair, so she digs through and finds them. And years of doing that have deformed her feat." Years of loving her neighbor as herself deformed her feet."

Mother Theresa's challenge is Claiborne's challenge in this book. Loving our neighbors makes our feet deformed. And our hands, and mouths, and legs, and everything that we hold, say and go do. For Claiborne this is the Irresistible Revolution -- loving each other in our brokenness with the love of Jesus Christ. It is contageous.

Have you ever read a book that is so powerful, but you don't know quite what to do with it? This is proving to be one of those books for me. My prayer is that I might know what it means for me and my family (and our church) to have our hearts broken (and our feet deformed) with the brokenhearted who Jesus loves. I hope you wrestle with that too.

Jeff

Wednesday, March 01, 2006

Music Jesus would dance to


Well, I think I just picked up a CD that would make Jesus' playlist if he were here in physical body right now. Matisyahu Miller (who performs under the name Matisyahu) is a Hassidic Jew who is also a raggae-hip hop artist. No...he is not a circus side show -- I promise you he is the real deal! This guy is amazing. He is first and foremost a Hassidic Jew (a very disciplined Jewish religious sect commmitted to the study of Scripture, strict moral lifestyle in accordance with the Jewish religious tradition, including strict sabbath observance, wearing traditional black garb and long beard, not coming into contact with the opposite sex besides one's spouse, etc.). Secondly, he is a performer and artist who shares his Jewish belief and faith in Hashem (Hebrew for "the Name" which is what many Jews call Yahweh, out of respect for his name) in clubs and concerts around the country. Live at Stubbs is a live concert performed at a club in Austin, Texas. And let me tell you -- if a Hassidic Jewish Raggae artist can win over a bunch of Gentile Texans, it must be good. And if you haven't heard of Matisyahu (which is the Hebrew pronounciation of Matthew) yet, I bet you will.

What I love about this album is that it is full of such joy. It is filled with songs of praise and celebration of the God of Abraham, Isaac and Jacob. Songs like "Exaltation" lift up direct quotes from the Psalms, and he is constantly lifting up the God we worship. I could just see Jesus blasting this at a beach party with all these fish he just miraculously caught. This is music about his people -- and therefore my people as well.

As a Christian listening to Matisyahu, I am filled with such praise, knowing the Messiah for which Matis is singing about and longing for. It is totally clean as well, and my kids are already starting to like dancing to it. To hear someone that passionate about his faith, willing to put it first (Matis doesn't perform on Fridays and Saturdays, which would be tough I would think if you were a musician), I love it.

If you were to download one song to listen to, get King Without a Crown -- this is his comeout hit.

Tell me what you think!

jeff